When I skip meditation prayer for several days on end, this is a good representation of my brain.
Mud pots at Yellowstone.
or maybe
"It was a solemn meeting around the sickbed, the women dressed as usual in their handloomed saris, but white ones for this occasion. They laid a palm branch across Ponnammal's bed as a sign of victory and accepted whatever answer God might give, certain that whether it was to be physical healing or not, He would give victory and peace. It sounds like a simple formula. It was an act of faith, but certainly accompanied by the anguish of doubt and desire which had to be brought again and again under the authority of the Master."The answer that came was that Ponnammal, from the very day of the anointing, grew rapidly worse. She lay for days without speaking, her dull eyes half-open, seeming to see nothing. The pain was violent, kept under only by large doses of morphia. "She has been walking through the valley of the shadow of death. I never knew how dense that shadow could become, for I never before watched anyone dying in this slow, terrible way ... Nothing was visible but the distress and depression of this most fearful disease.""Once when she seemed to be in unimaginable misery she told Amy how she had longed to be allowed to stay. She thought she could help a little "if the pain did not pass this limit." "It seemed to me the most unselfish word I had ever heard from human lips." Ponnammal touched the limit at least - the limit divinely set to pain- and her "warfare was accomplished" on August 26, 1915. She would never be replaced. She had been among the best. But "we shall have our best again, purified, perfected, assured from change forever." That was the ground of hope."
"I called to have the vet come by to put her down. I said, "Help. Also, I gave her a lot of morphine, what had to have been an overdose, which she just slept off. All I wanted was for her not to die miserable and afraid. That's all.
It is nighttime now, and Jeanie passed an hour ago, miserable and afraid.
When the vet came, we tried to gently get her out from under the futon, and she went crazy, and the next ten minutes were so awful that I won't describe them. Suffice it to say that she did not go gently into that good night. It broke my heart. But she had been suffering, and is suffering no more. She had an amazing run of love with my family. She was a proud little union cat, and also a model of queenly disdain with a bit of grudging affection for most people, and pure adoration for me.
Was my prayer answered? Yes, although I didn't get what I'd hoped and prayed for, what I'd selected from the menu. Am I sick with anxiety, that I did the wrong thing? Of course. Sad? Heartbroken. But Jeanie hit the lottery when she got me as her person for thirteen years, and the bad death was only ten minutes. So let me get back to you on this."
Not only did her healing take a long time and need a long time, but time was the most important ingredient in her treatment. Premodern medicine knew about that special ingredient; it was called "tincture of time." Almost everything, it had observed, healed in time under the right conditions. And the most valuable thing that Terry received at the hospital was just that: enough - that is, the right amount of - time, the right amount of time being time without pressure and without end.
Hildegard referred to veriditas and Victoria tried to understand what she meant by it, "I discovered that premodern medicine did have a name for this magical act that the body performs. It was called the vis medicatrix naturae, usually translated as "the healing power of nature." But this is not a great translation. Vis is related to vim and vigor and means the force of life, of youth, of newness. Medicatrix is related to remedy and medication. And naturae does not mean nature as in "Mother Nature," but rather your nature, my nature, Terry Becker's nature. It means the nature of us to be ourselves. So the vis medicatrix naturae is really "the remedying force of your own nature to be itself," to turn back into itself when it has been wounded.
The idea goes all the way back to Hippocrates, who wrote that "what heals disease is nature [physis]." And what did he mean by physis? Physis comes from phuo, which means to grow, and signifies the observation that a seed grows into the only plant it can: a mustard seed into a mustard plant, a seed of wheat into a sheaf of wheat. By physis Hippocrates meant the "nature" of a being to grow into itself; and it was, in part, what Hildegard meant by viriditas.
But like anima and soiritus, physis and the healing power of nature were exiled from medicine more than on ehundred years ago. They were victims in the battle between two completely different conceptions of health, disease and healing - mechanism and vitalism.
At the four corners we turn up a dusty secondary road. Dust has whitened the ferns along the roadside, gypsy moths have built their tents in the chokecherry bushes, the meadow on the left is yellow with goldenrod, ice-blue with asters, stalky with mullein, rough with young spruce. Everything taller than the grass is snagged with the white fluff of milkweed. On the other side is a level hayfield, green from a second cutting. The woods at the far edge rise in a solid wall. In the yard of an empty farmhouse we sample apples off a gnarled tree. Worms in every one. But Wizard {the horse} finds them refreshing, and blubbers cider as he walks.
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Goldenrod |
Asters |
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Mullein |
Cloaked in darkness, the world was utterly changed. A supreme gentleness personified eastern summer nights that, living so long in the West, she'd forgotten. A kindly, dreamlike quality that the sharp dry air of Colorado could not emulate. Two floating sparks caught her attention and she laughed in delight. Ellis Island had fireflies. Fireflies put her in mind of Tinkerbell and she wanted to clap because she believed.